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Karma and Action

Understanding the law of action and reaction, and how to transcend it

2 teachings in this topic
The Law of Karma
Every action produces a reaction. Material activities bind one to the cycle of birth and death through karmic reactions. The Bhagavad-gita (3.5) teaches that no one can remain without action even for a moment, and (3.9) explains that action performed as a sacrifice for the Supreme purifies one. The Bhagavad-gita (3.27) states that all actions are performed by the modes of nature, and (4.14-17) describes how to transcend karmic reactions through understanding.

Key Points

  • Action and reaction govern material existence
  • Past actions determine present circumstances
  • Future is shaped by present actions
  • Liberation requires transcending karmic reactions
Karma-Yoga: Action in Devotion
One has the right to perform prescribed duty but not to the fruits of action, as taught in the Bhagavad-gita (2.47-48). Work should be performed as an offering to the Supreme, without attachment to results. The Bhagavad-gita (3.19) teaches that one should perform duty for the sake of duty alone, and (3.30) states that all actions should be dedicated to the Supreme. The Bhagavad-gita (5.10) explains that this transforms ordinary work into spiritual practice and incurs no karmic bondage.

Key Points

  • Perform duty without attachment to results
  • Never consider yourself the cause of outcomes
  • Work with equanimity toward success or failure
  • Devotional action incurs no karmic bondage